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Show all10:00 - 17:00
openinghours.days.long.tuesday Open till openinghours.days.long.sunday openinghours.openfromto.long
openinghours.days.long.monday closed
Mother´s Day 11.05.2025 10:00 - 17:00
Ascension Day 29.05.2025 10:00 - 17:00
Whitsun 08.06.2025 10:00 - 17:00
Whit Monday 09.06.2025 10:00 - 17:00
Corpus Christi 19.06.2025 10:00 - 17:00
Swiss National Holiday 01.08.2025 10:00 - 17:00
Assumption Day 15.08.2025 10:00 - 17:00
All Saints´ Day 01.11.2025 10:00 - 17:00
Saint Martin 11.11.2025 closed
Immaculate Conception 08.12.2025 10:00 - 17:00
Christmas Eve 24.12.2025 10:00 - 14:00
Christmas 25.12.2025 closed
St. Stephen´s Day 26.12.2025 10:00 - 17:00
New Year´s Eve 31.12.2025 10:00 - 14:00
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Show allTemporary exhibition
Eating means far more than merely a lifesustaining activity. What we eat and what we don’t eat touches upon social, economic, ethical, religious as well as health-related issues. What interests us here is not only the question what we eat, but also how (dining culture and table manners), where (at home, at work, on the move) and with whom (alone or in company).
Relying on examples of tableware, cutlery and so-called “guides to table etiquette” the first part of the exhibition explains the development of dining culture and table manners. It sheds light on the origin of certain foodstuffs, what people ate in the past and what the future holds for us in terms of food. Portraits of famous Swiss cooks in foreign services and of some of the top chefs of today illustrate the significance of food preparation.
The second part of the exhibition focuses on Swiss culinary heritage. Since when have we been eating Schabziger (herb cheese), roesti, fondue, Birchermuesli, Wäjä (pie), and chocolate, and who came up with them in the first place? When and why did rennet cheese prevail over sour milk cheese? Which parts of the country do the different types of cheese come from? Furthermore the exhibition deals with such things as the growth of animal husbandry, the stimulation of meat consumption, famines and fasting.